In 1 Samuel 8:10-18, Samuel warns the people of Israel. He is warning them because they sinfully want to replace God with a human king: God says “they have rejected me from being king over them.” One thing to keep in mind is this is really God’s warning to the people; Samuel is just passing it along. And God is warning His people that if they replace Him with a human king here, the human king is going to do BAD things to them. The human king is going to do things that He, a just and righteous King, had not done and would not do.
Matthew Henry explains this: “Samuel does not speak of a just and honest right of a king to do these things, for his right is quite otherwise described in that part of Moses’s law which concerns the king’s duty, but such a right as the kings of the nations had then acquired.” Samuel’s, or God’s, closing admonition that “you shall be his slaves” helps put this in context. I think we can all agree that making people slaves is bad. And there is no indication that everything else in the passage shouldn’t be seen in the same light as the making of slaves.
If I were a Christian lawmaker or executive, I would look very closely at the list actions discussed in this passage before I voted for or signed any tax bills, eminent domain bills, corporate welfare bills, military
Equating welfare, along with many other government activities, with theft goes much deeper than this, though. It goes back to God assigning
Comparing certain forms of taxation and spending as theft also has its roots in the purpose of civil government. The purpose of government is to justly uphold life, liberty, and truth in order to bring increase and peace to the Kingdom of God. And if a government activity doesn’t do this, then the taxes taken for it cannot be justified. And are therefore theft.
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